Wednesday, September 30, 2015

"MJ-12 Member Vannevar Bush FBI File Released"

"MJ-12 Member Vannevar Bush FBI File Released"

Vannevar Bush was named as one of the original members of the Majestic-12 group, or MJ-12. I have compiled many of the FBI files for those rumored to be a part of this "secret organization" which has never been officially confirmed. Though a lot of evidence points to it being real, we lack the definitive proof.Recently, I obtained the entire FBI file on Vannevar Bush.

Fbi File Mj-12 Files

You can download his file, along with many others, at;http://www.theblackvault.com/m/articles/view/FBI-Files-The-Paranormal-Collection#mj12

You will note: According to the FBI: "One record (161-BS-1452) which may be responsive to your FOIA request was destroyed in April of 1998." This is the same case for a few of the other files I have received, on those rumored to be connected with MJ-12. Their files, or portions thereof, have been "destroyed."" copied.

READ MORE: http://www.disclose.tv/news/MJ12_Member_Vannevar_Bush_FBI_File_Released/110693

Monday, September 28, 2015

What is Apple's mysterious new 'eye' emoji?

What is Apple's mysterious new 'eye' emoji?

Suggestions range from an icon for iMessages to a sign of the Illuminati

  • The new emoji symbol looks like an eye inside a speech bubble
  • It was spotted by Jeremy Burge, London-based founder of Emojipedia 
  • Symbol has been designed by Apple and isn't an official Unicode addition 
  • A range of guesses has been made but the most plausible is that it relates to anti-bullying as that is how it is read using Apple's speech-to-text tool
Apple is poised to introduce a whole host of new emoji when it releases iOS 9.1 later this year, but one symbol in particular is generating a lot of interest. 
The icon looks like an eye inside a speech bubble and it was spotted by Jeremy Burge, founder of Emojipedia. 

What's more intriguing is that the symbol has been specifically designed by the tech firm and is not an official addition from the Unicode Consortium, the organisation that manages emoji.

The icon looks like an eye inside a speech bubble and it was spotted by Jeremy Burge, founder of Emojipedia. He posted an image of the emoji on his personal Tumblr blog and Twitter (pictured) and asked readers to suggest what they think it could relate to

Mr Burge posted an image of the emoji on his personal Tumblr blog and asked readers to suggest what they think it could relate to. 
He said: 'To a casual observer, this appears to be just another emoji - one of many planned for the iOS 9.1 emoji update.
The most popular suggestion was that it would be used to represent Apple's iMessage feature. Others compared it to the symbol of the Illuminati (pictured)
The most popular suggestion was that it would be used to represent Apple's iMessage feature. Others compared it to the symbol of the Illuminati (pictured)

'But the strange thing about this character (which Apple calls "eye in speech bubble") is that it’s not a standard Unicode addition. 

'It can’t be found in Unicode 1.1, or any other version right through to the Unicode 9.0 candidates.'

The Tumblr blog was posted to Reddit, as well as being shared widely on Twitter, and the most popular suggestion was that it would be used to represent Apple's own iMessage feature. 

However, it is unlikely Apple would add the symbol to the emoji keyboard and not introduce it more widely if it did refer to such a significant iOS feature such as iMessage.  

Other suggestions were more unusual, with some Reddit users even comparing the icon to the symbol of the Illuminati. 

This was an 18th-century secret society, set up by Adam Weishaupt in Bavaria, which consisted of influential and wealthy intellectuals. 

It opposed the Roman Catholic Church's control over and sought to 'enlighten' people's minds. 

However, the most plausible explanation was tweeted by Twitter user Erik Veland. 

However, the most plausible explanation was tweeted by Twitter user Erik Veland who said it related to an anti-bullying campaign (pictured)
Using the built-in accessibility tool called VoiceOver (pictured) in OS X, Mr Veland discovered that Apple's own speech-to-text tool describes the emoji as 'eye in speech bubble representing anti-bullying campaign'. This appears to solve part of the mystery, but it is not known what anti-bullying campaign in particular this refers to
Developers with early access to the files of Apple's iOS 9.1 have spotted more than a dozen new additions to the emoji keyboard including a wedge of cheese, a taco, a burrito, chili pepper, new faces, a spider, crab, scorpion, and squirrel as well as a robot, unicorn, lion and turkey

NEW EMOJI COMING TO IOS 9.1 

Two new religious symbols are shown
Two new religious symbols are shown

Developers with early access to the files of iOS 9.1 have spotted more than a dozen new additions including a wedge of cheese, a taco, a champagne bottle, a 
weightlifter and a mosque. 

Other new emoji spotted on the iOS 9.1 keyboard including a spider, chili pepper, a squirrel, crab, turkey, scorpion, a unicorn and a hand with the middle finger extended. 

On the activity tab, a golfer taking a swing, a cricket bat and ball, a volleyball, bow and arrow, and a hockey stick have been added. 

While the objects tab now has a candle, a 50s-style microphone and a bin. 

New faces include a 'nerd face', a face of a robot and a lion face.

In addition to the mosque, other religious symbols include prayer beads and a synagogue.  

Using the built-in accessibility tool called VoiceOver in OS X, Mr Veland discovered that Apple's own speech-to-text tool describes the emoji as 'eye in speech bubble representing anti-bullying campaign.' 

This appears to solve part of the mystery, but it is not known what anti-bullying campaign in particular this refers to. 

It is also not clear if Apple is partnering with a specific campaign or starting its own.  
The eye emoji is just one of the new range of symbols expected to launch on iOS 9.1.

Earlier this month, developers with early access to the next-generation software files spotted more than a dozen new additions including a wedge of cheese, a unicorn, taco, a champagne bottle, a weightlifter and a mosque.

Apple's iOS 9 was rolled out to all devices on 16 September and iOS 9.1 could be released as soon as the end of the year. 

The new emoji were released in June as part of Unicode Standard Version 8.0.0. 

A total of 37 symbols were released for use on a variety of platforms in addition to five emoji modifiers that changed the skin tone of the human emoji.

The method of adding new emoji isn’t entirely simple. 

They must first be approved by an organisation called the Unicode Consortium in California responsible for developing Unicode. 

The consortium selects candidates from popular or topical requests and candidates are also picked if there are existing gaps in current emoji - for example, Unicode 7.0 had a tiger, but not a lion.
The objects tab now has a candle, a 50s-style microphone and a bin (pictured), while on the activity tab, a golfer taking a swing, a cricket bat and ball, a volleyball, bow and arrow, and a hockey stick have been added
The objects tab now has a candle, a 50s-style microphone and a bin (pictured), while on the activity tab, a golfer taking a swing, a cricket bat and ball, a volleyball, bow and arrow, and a hockey stick have been added
The new emoji were released in June as part of Unicode Standard Version 8.0.0. A total of 37 were released for use on a variety of platforms. All emoji must be approved by an organisation called the Unicode Consortium in California before being released, they are then adopted by firms such as Apple (bow and arrow pictured)
The new emoji were released in June as part of Unicode Standard Version 8.0.0. A total of 37 were released for use on a variety of platforms. All emoji must be approved by an organisation called the Unicode Consortium in California before being released, they are then adopted by firms such as Apple (bow and arrow pictured)

Once the emoji are made available by the consortium, companies including Apple, Google and Microsoft must then integrate them into their own systems. 

Other new emoji spotted on the iOS 9.1 keyboard including a spider, chili pepper, a squirrel, turkey, scorpion and a hand with the middle finger extended. 

On the activity tab, a golfer taking a swing, a cricket bat and ball, a volleyball, bow and arrow, and a hockey stick have been added. 

While the objects tab now has a candle, a 50s-style microphone and a bin. 

Several new faces, hands and zodiac symbols can also now be used, including an upside-down face, a ‘thinking’ face and a crab.

In addition to the mosque, other religious symbols include prayer beads and a synagogue.  
Candidates are also picked if there are existing gaps in current emoji - for example, Unicode 7.0 had a tiger, but not a lion (shown)
Shown is the new robot face emoji
The consortium select candidates from popular or topical requests. Candidates are also selected if there are existing gaps in current emoji - for example, Unicode 7.0 had a tiger but not a lion (left). On the right was the image that formed the basis of the new robot face seen on the iOS 9.1 keyboard


Sunday, September 27, 2015

"Most Comprehensive Tree Of Life"



"Most Comprehensive Tree Of Life"

For 2.3 Million Species Created Tree Species Life Researchers From bacteria to buffalo and mushrooms to minke whales, researchers have for the first time been able to piece together the evolutionary tree of all 2.3 million named species of animals, plants, fungi and microbes. This incredible tree of life shows the relationships among all known living species, tracing the origin of life through 3.5 billion years of evolution.

Created through the collaboration of eleven institutions, this first draft is a composite of roughly 500 smaller trees that have been published over the years and now combined into a single tree that is available free online for anyone to use or edit. “This is the first real attempt to connect the dots and put it all together,” said Karen Cranston from Duke University in a statement. Cranston was one of the principle investigators of the project, which has been published in the Proceedings of the National Academy of Sciences. “Think of it as Version 1.0.”

The tree of life is effectively a diagram that shows the evolutionary relationships between all living organisms. The branching indicates how different species all descend from a common ancestor. Not just useful for working out how different species are related, they can also be used to assess the origin and spread of infectious diseases, or discover new antibiotics, among other things.

While this initial draft uses data from 500 separate smaller trees, far more data has already been published, accounting for tens of thousands of evolutionary – or phylogenetic – trees. The problem is that only a fraction of those, the researchers estimate about one in six, have deposited their data in a digital, downloadable format that can then be used and added to the single super tree. Most are published as PDFs and other image files that are simply impossible to enter into the new diagram. The researchers see this as the first step in developing the most comprehensive archive of all life on Earth. 


 
 
Another major problem that they had to overcome was simply accounting for the changes in names, alternate names, misspellings and abbreviations of species used by different researchers and institutions. Spiny anteaters, for example, once shared their scientific name with a group of moray eels. For this reason the whole project is open access, meaning that anyone can go in and edit the data if and when changes are needed. The researchers refer to it as the “Wikipedia” for evolutionary trees.

The resulting diagram has allowed the researchers to see not just what we know about life on Earth, but what we don’t know too. To fill in these gaps, particularly in the branches that contain the insects and bacteria, they hope to develop software that will allow researchers to enter the tree and add in the data when new species are discovered or named. “It's by no means finished,” concludes Cranston. “It's critically important to share data for already-published and newly-published work if we want to improve the tree.” This circular family tree of Earth’s lifeforms is considered a first draft of the 3.5-billion-year history of how life evolved and diverged. Duke University.”

Source: http://www.disclose.tv/news/most_comprehensive_tree_of_life_for_23_million_species_created/122655?utm_content=buffer9270e&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer
 

Thursday, September 24, 2015

THE FULL TEXT: POPE FRANCIS' SPEECH TO CONGRESS

THE FULL TEXT: POPE FRANCIS' SPEECH TO CONGRESS

POPE FRANCIS
POPE FRANCIS

'Mr. Vice-President, Mr. Speaker, Honorable Members of Congress, Dear Friends,
'I am most grateful for your invitation to address this Joint Session of Congress in "the land of the free and the home of the brave." I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.

'Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.

'Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.

'Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.

'I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people. 

'My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self-sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.

'I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.

'This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that "this nation, under God, [might] have a new birth of freedom." Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.

'All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.

'Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.

'The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.

'In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.

'Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness" (Declaration of Independence, 4 July 1776). If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.
THE UNITED STATES CAPITOL
THE UNITED STATES CAPITOL

'Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his "dream" of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of "dreams." Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.

'In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our "neighbors" and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

'Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: "Do unto others as you would have them do unto you" (Mt 7:12).

'This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.

'This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.

'In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.

'How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.

'It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. "Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good" (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to "enter into dialogue with all people about our common home" (ibid., 3). "We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all" (ibid., 14).


'In Laudato Si’, I call for a courageous and responsible effort to "redirect our steps" (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a "culture of care" (ibid., 231) and "an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature" (ibid., 139). "We have the freedom needed to limit and direct technology" (ibid., 112); "to devise intelligent ways of… developing and limiting our power" (ibid., 78); and to put technology "at the service of another type of progress, one which is healthier, more human, more social, more integral" (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.

'A century ago, at the beginning of the Great War, which Pope Benedict XV termed a "pointless slaughter," another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: "I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers." Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

'From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).

'Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.

'Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.

'Four representatives of the American people.

'I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.

'In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.

'A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to "dream" of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.

'In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.

'God bless America!'

Monday, September 21, 2015

We are every second.....



We are every second….

We are every second, minute and hour of our past - we are as the hands of time - rotating 360 degrees until once again striking the midnight hour. Each time we go around we endeavour to leave a meaningful moment on our timeline.

Thank you,
Joseph Pede