Sunday, December 5, 2021

Universe 25: The Mouse "Utopia" Experiment That Turned Into An Apocalypse (the Covid reality of today)

Universe 25: The Mouse "Utopia" Experiment That Turned Into An Apocalypse
(it is the Covid reality of today)

Over the last few hundred years, the human population of Earth has seen an increase, taking us from an estimated one billion in 1804 to seven billion in 2017. Throughout this time, concerns have been raised that our numbers may outgrow our ability to produce food, leading to widespread famine. 

Some – the Malthusians – even took the view that as resources ran out, the population would "control" itself through mass deaths until a sustainable population was reached. As it happens, advances in farming, changes in farming practices, and new farming technology have given us enough food to feed 10 billion people, and it's how the food is distributed which has caused mass famines and starvation. As we use our resources and the climate crisis worsens, this could all change – but for now, we have always been able to produce more food than we need, even if we have lacked the will or ability to distribute it to those that need it.

But while everyone was worried about a lack of resources, one behavioral researcher in the 1970s sought to answer a different question: what happens to society if all our appetites are catered for, and all our needs are met? The answer – according to his study – was an awful lot of cannibalism shortly followed by an apocalypse.

John B Calhoun set about creating a series of experiments that would essentially cater to every need of rodents, and then track the effect on the population over time. The most infamous of the experiments was named, quite dramatically, Universe 25.

In this study, he took four breeding pairs of mice and placed them inside a "utopia". The environment was designed to eliminate problems that would lead to mortality in the wild. They could access limitless food via 16 food hoppers, accessed via tunnels, which would feed up to 25 mice at a time, as well as water bottles just above. Nesting material was provided. The weather was kept at 68°F (20°C), which for those of you who aren't mice is the perfect mouse temperature. The mice were chosen for their health, obtained from the National Institutes of Health breeding colony. Extreme precautions were taken to stop any disease from entering the universe.

As well as this, no predators were present in the utopia, which sort of stands to reason. It's not often something is described as a "utopia, but also there were lions there picking us all off one by one". 

The experiment began, and as you'd expect, the mice used the time that would usually be wasted in foraging for food and shelter for having excessive amounts of sexual intercourse. About every 55 days, the population doubled as the mice filled the most desirable space within the pen, where access to the food tunnels was of ease.

When the population hit 620, that slowed to doubling around every 145 days, as the mouse society began to hit problems. The mice split off into groups, and those that could not find a role in these groups found themselves with nowhere to go.

"In the normal course of events in a natural ecological setting somewhat more young survive to maturity than are necessary to replace their dying or senescent established associates," Calhoun wrote in 1972. "The excess that find no social niches emigrate."

Here, the "excess" could not emigrate, for there was nowhere else to go. The mice that found themself with no social role to fill – there are only so many head mouse roles, and the utopia was in no need of a Ratatouille-esque chef – became isolated.

"Males who failed withdrew physically and psychologically; they became very inactive and aggregated in large pools near the center of the floor of the universe. From this point on they no longer initiated interaction with their established associates, nor did their behavior elicit attack by territorial males," read the paper. "Even so, they became characterized by many wounds and much scar tissue as a result of attacks by other withdrawn males."

The withdrawn males would not respond during attacks, lying there immobile. Later on, they would attack others in the same pattern. The female counterparts of these isolated males withdrew as well. Some mice spent their days preening themselves, shunning mating, and never engaging in fighting. Due to this they had excellent fur coats, and were dubbed, somewhat disconcertingly, the "beautiful ones".

The breakdown of usual mouse behavior wasn't just limited to the outsiders. The "alpha male" mice became extremely aggressive, attacking others with no motivation or gain for themselves, and regularly raped both males and females. Violent encounters sometimes ended in mouse-on-mouse cannibalism.

Despite – or perhaps because – their every need was being catered for, mothers would abandon their young or merely just forget about them entirely, leaving them to fend for themselves. The mother mice also became aggressive towards trespassers to their nests, with males that would normally fill this role banished to other parts of the utopia. This aggression spilled over, and the mothers would regularly kill their young. Infant mortality in some territories of the utopia reached 90 percent.

This was all during the first phase of the downfall of the "utopia". In the phase Calhoun termed the "second death", whatever young mice survived the attacks from their mothers and others would grow up around these unusual mouse behaviors. As a result, they never learned usual mice behaviors and many showed little or no interest in mating, preferring to eat and preen themselves, alone.

The population peaked at 2,200 – short of the actual 3,000-mouse capacity of the "universe" – and from there came the decline. Many of the mice weren't interested in breeding and retired to the upper decks of the enclosure, while the others formed into violent gangs below, which would regularly attack and cannibalize other groups as well as their own. The low birth rate and high infant mortality combined with the violence, and soon the entire colony was extinct. During the mousepocalypse, food remained ample, and their every need completely met.

Calhoun termed what he saw as the cause of the collapse "behavioral sink".

"For an animal so simple as a mouse, the most complex behaviors involve the interrelated set of courtship, maternal care, territorial defence and hierarchical intragroup and intergroup social organization," he concluded in his study.

"When behaviors related to these functions fail to mature, there is no development of social organization and no reproduction. As in the case of my study reported above, all members of the population will age and eventually die. The species will die out."

He believed that the mouse experiment may also apply to humans, and warned of a day where – god forbid – all our needs are met.

"For an animal so complex as man, there is no logical reason why a comparable sequence of events should not also lead to species extinction. If opportunities for role fulfilment fall far short of the demand by those capable of filling roles, and having expectancies to do so, only violence and disruption of social organization can follow."

At the time, the experiment and conclusion became quite popular, resonating with people's feelings about overcrowding in urban areas leading to "moral decay" (though of course, this ignores so many factors such as poverty and prejudice).

However, in recent times, people have questioned whether the experiment could really be applied so simply to humans – and whether it really showed what we believed it did in the first place.

The end of the mouse utopia could have arisen "not from density, but from excessive social interaction," medical historian Edmund Ramsden said in 2008. “Not all of Calhoun’s rats had gone berserk. Those who managed to control space led relatively normal lives.”

As well as this, the experiment design has been criticized for creating not an overpopulation problem, but rather a scenario where the more aggressive mice were able to control the territory and isolate everyone else. Much like with food production in the real world, it's possible that the problem wasn't of adequate resources, but how those resources are controlled.

Source: https://www.iflscience.com/plants-and-animals/universe-25-the-mouse-utopia-experiment-that-turned-into-an-apocalypse/

Are we not witnessing direct parallels to this experiment today? Weak, feminized men with little or no skills and no protection instincts, and overly agitated and aggressive females with no maternal instincts.

Thursday, December 2, 2021

“to be or not to be” in this time of Covid

The famed soliloquy “to be or not to be” is intended to show Hamlet's tragic flaws; his inability to decide and his inability to act (think). The soliloquy presents Hamlet as a characteristically reflective, analytic, and moral character whose predicament leads to his tragic fall. Is Hamlet not analogous to the tragic consequence of Humankind today?

Thinking is a profound act, for it allows consciousness (God) to interact with our dimensional being . Can we akin thought to light and conclude that thoughts travel at the speed of light? When we refer to the speed of light, we think of a distance travelled in a select period of time (ex. seconds). Why cannot we say that our thoughts, which travel through time, connect our souls to consciousness within specific intervals of existence (ex. moments)? The more we think the greater is our journey through time, for thoughts and the speed of light are not constants but rather reflections of our current existence (density). So, please think, so that you may hasten your connection to God. Satan's army has imprisoned you.

Thank you,
Joseph Pede

-----------------------------------------------------------------------------------------------------

Hamlet, Act III, Scene I [To be, or not to be]

William Shakespeare - 1564-1616 
To be, or not to be: that is the question:

Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them?To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to
, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong
, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office 
and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns
, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.—Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember'd

Source: poets.org/poem/hamlet-act-iii-scene-i-be-or-not-be

A saint who fought the "Freemasons" has the battle plan against today’s dictatorship

A saint who fought the Freemasons has the battle plan against today’s dictatorship


The young Br. Maximilian saw, with his own eyes — and recorded the events in his notebooks — blasphemous processions of masons to the Vatican, singing of songs in honor of Satan.
Featured Image

I’m going to share with you the largely unknown strategy to fight this Communist dictatorship of the whole world. This war plan identifies and targets the weakest links in the chain which allow for exploitation.

It is the strategy that St. Maximilian Kolbe saw would lead to the defeat of these same forces when he witnessed their first victory march in 1917. The tactics that I’m about to lay out here make sense, are doable and are assured to lead to victory. 

The Bicentenary of Masonry and Br. Maximilian Kolbe 

In 1917 — around the time of the apparitions of Our Lady of Fatima, and on the eve of the Bolshevik revolution in Russia — Br. Maximilian Kolbe was in Rome as a theology student, at the famous Gregorian University.  

Now, 1917 marked the 200th anniversary of Freemasonry, and the masons were out in force in Rome, to celebrate. Their presence in the Eternal City was public, and flagrant. Banners, posters and leaflets were everywhere. 

The young Friar saw, with his own eyes — and recorded the events in his notebooks — blasphemous processions of masons to the Vatican, with the masons singing songs in honor of Satan.

Some of their banners carried the inscription: “Satan will rule in the Vatican and the Pope will be his slave.”

Let’s hear the account of Br. Maximilian himself: 

“… Freemasonry in Rome appeared more and more in public and unfurled in plain view of the Vatican windows their banners, depicting St. Michael the Archangel trampled and defeated by Lucifer, and distributed leaflets reviling the Holy Father.” 

So much for a secret society! And so much for a non-religious organization of free-thinkers. It was as if these enemies of the Church of Christ sensed that they were on the cusp of a great victory, and allowed the mask to slip.

And in a sense, they have indeed achieved a great victory. We have just marked the anniversary of the First World War, where the flower of Europe’s youth were sent to kill each other in the battle fields, and the world has still not really recovered from the social effects of this.

At the same time, as I already mentioned, the Russian Revolutionaries overthrew the Christian Tsar, murdered all of his family (even the children), and installed an anti-God, anti-human Communist regime guilty of the deaths of millions.

The Catholic religion and the name of Jesus Christ was progressively removed from social life and the public square as it is today, to the point that many of us now have to beg our overlords for toleration and exemptions to even continue existing.

And what can we say of those words recorded by Br. Maximilian Kolbe at the time, “Satan will rule in the Vatican and the Pope will be his slave”? 

“This mortal hatred of the Church, of Christ and of his Vicar,” said Maximilian Kolbe, “proceeds from the principle of Freemasonry: the destruction of all religion, but especially the Catholic religion. All over the world the scattered cells of this Mafia strive in the most varied ways, more or less visibly, to reach the same goal. In doing so, it makes use of a whole horde of associations with various names and purposes, which under its influence still spread religious indifference and weaken morality.”

The ideals of freemasonry — the ideals of the French Revolution — of secularized liberty, equality and fraternity, detached from God: These are now the very air that we breathe in our societies.

At least, they were until very recently — they have been around long enough to demoralize the once-Christian nations, and make us all worldly and complacent. But now, it seems that they have achieved their purpose, and the mirage of these noble-sounding ideals is collapsing into totalitarianism and revolution. 

Revolution as punishment for blasphemy 

In fact, even in the 19th century, we were receiving divine warnings of what was coming. In apparitions approved as credible by the Church, our Lord appeared to the Carmelite nun Sr. Marie of St. Peter in 1843, and warned her that he was about to punish the world for all of the public, universal blasphemy, particularly against the name of God, against his Catholic Church, and the desecration of Sundays.

All of these things have only got worse. 

He revealed to Sr. Marie that God was going to punish mankind for these crimes through “the malice of revolutionary men” and particularly by means of Communism. We don’t even need to mention the errors of Russia and Fatima here.

Perhaps all of this sounded quaint ten years ago, or as if it was referring to the 20th century. Today, at the end of 2021, it seems horribly up to date. 

Br. Maximilian’s Response 

So what shall we do? What can we do? What did Br. Maximilian Kolbe do, seeing this march of near-triumph in the holy city of Rome? 

Well, seeing these celebrations and process in Rome, he wrote: 

Is it possible that our enemies must carry on their work to the point of taking over, and that we remain idle, or, at the most, just pray without taking any action: Do we not have weapons more powerful than theirs — the protection of Heaven and of the Immaculate Virgin? The Immaculate and undefeated Queen who fights off every heresy will not give the field over to the enemy that is raising his head again; if she finds servants who are faithful and docile to her orders, she will win new victories greater than we would imagine.

“The idea occurred to me,” he wrote, “to found an association to fight against Freemasonry and the other servants of Lucifer.” 

What was this association, what is its essence? He called it the Militia Immaculatae, the Knights of the Immaculate, and this is its program:  

To conquer the entire world, as quickly as possible, and every single soul that is living now or will exist until the end of the world, for the Immaculata and through her for the Sacred Heart of Jesus.

There are various facets to this organization, some of them active and others more spiritual — but at its heart is total consecration to the Immaculate Virgin, and prayer for the freemasons. 

Prayer for our enemies 

We all know that we have a Christian duty to love and pray for our enemies. Our Lord Jesus Christ teaches us: “Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you.”

St. Paul takes up the same teaching: 

Do not render evil for evil … If it be possible, as much as is in you, have peace with all men. Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. But if the enemy be hungry, give him to eat; if he thirst, give him to drink.” (Romans 12)

So should we be pacificists and wait for this Revolution to destroy us?

Well, St. Paul immediately tells us that by this love (and by extension prayer) for our enemies, through this, “thou shalt heap coals of fire upon his head. Be not overcome by evil: but overcome evil by good.” 

Sr. Marie of St Peter saw it in the same way. Speaking of the prayers of reparation to the Holy Face which our Lord revealed to her, she wrote: 

I proceed to enter the battlefield, fortified with the Cross and the other instruments of Our Lord’s torture as my weapons of war, levelling their infinite conquering power against the military entrenchments of the enemy, in the way He taught me.

And dear Br. Maximilian Kolbe has the same idea: The enemies of God are conquered and destroyed, not through violence, but through grace, and by being converted. They are changed into fellow servants and children of God, through the grace of Christ, and the power of the Immaculate Virgin, who crushes the serpent’s head and destroys all heresies and error. 

Their success is not guaranteed 

Here is the reality of things. We are in the midst of a global revolution progressing apace, with apparently little standing in its way. Many attribute this to the dark powers of hell, and are sure that those imposing this revolution are following and are assisted by demons.  

But even if this is true — and it certainly looks like it, for all sorts of reasons — the people actually imposing it are human beings — flesh and blood — like you and me. A revolution certainly only needs a small number of very dedicated men — and perhaps we could concede that those men are almost irredeemable (although nothing is impossible to God). 

But the imposition of this revolution also requires a larger number of men who are less dedicated. These people need to be kept in line by their wicked masters, whether by threats or promises. But they are “moving parts,” and they have families, friends and memories of how life was.  

It is just not possible for the forces of evil to have complete assurance that these men, whom they do not “own” like they might own others, will continue to co-operate in this insane, ugly, anti-human, and anti-Christ revolution. 

Demons don’t change their minds. Humans do. Humans have a breaking point, at which they say: “Enough.” And with the power of grace, obtained through our prayer and action, they will. 

A chain is only as strong as its weakest link. As more and more people suffer from the effects of these vaccines, these lockdowns, this emerging apartheid — as more and more people realize that they are always just one booster away from being counted as unclean and unvaccinated — as the families of the enforcers begin to suffer and become divided themselves, as they find themselves arresting, fining, imprisoning, injecting, or even killing other people just like them — that breaking point comes closer and closer.

Can we really say that the powers of evil are in control of these things?  No, we cannot. Their success is not guaranteed. 

And indeed we do not even need to despair of the most villainous characters in this terrible play. Who would have thought that the brutal Saul of Tarsus would become St. Paul, the Apostle to the Gentiles? God may do stranger things yet. 

Each breath they take, each beat of their hearts, these things are only possible because Almighty God allows them and sustains these wicked men in being. They think that they are so powerful, but they only continue to exist for the greater glory of God, and because he wills it. They too are humans: hardened to grace, definitely — but let’s just say their immunity to grace is about as safe and effective as their so-called vaccines.  

Prayer 

So we must PRAY. We are coming to the end of a 54-day 15-decade Rosary Novena, and while we have surely received many graces, our prayer must continue. We must continue to pray our Rosaries for the end of this tyranny and the triumph of the Immaculate Heart. “Give me my weapon!” said Padre Pio. 

We have seen that our Lord wants us to make reparation for the blasphemies offered to him, for which this communist tyranny is a punishment. Our Lord told Sr. Marie that reparation to the Holy Face would defeat the communists and revolution: Let us take up this spirit.

Let us pray with Br. Maximilian for those who do not have recourse to our Lady. He said, “especially the freemasons,” and we can add to that the wicked architects of this revolution.  

And we must pray also that Satan does not rule in the Vatican, and that we have a Pope who will not be his slave. 

I want to end with the words of, by then a priest, Fr. Maximilian Kolbe — who gives us the authentic image of a Knight of the Immaculate. 

He does not narrowly confine his heart to himself, nor to his family, to his close relations, friends, and countrymen, but he takes the whole world into it, each and every person, because all without exception have been redeemed with the Blood of Jesus Christ, all of them are our brethren. He wishes all true happiness, enlightenment through the light of faith, cleansing from sins, and a heart burning with love for God, an unbounded love. The happiness of all mankind in God through the Immaculata — that is his dream.

There are all sorts of actions that we can take to protect our families, our children, our nations and the Church in these dark times — but without Christ, we can do nothing. We must start with him, making reparation for the blasphemies of mankind, and praying that he convert the hearts of the wicked men who have allowed themselves to be the slaves of Satan.

In the end, Our Lady’s immaculate heart will triumph, and she will crush the head of the serpent and all those who make up his anti-Church. They have already lost, and we have already won. The supreme act of love — and what may help us the most — is to save these wicked men from their fates by our prayers.


Source: https://www.lifesitenews.com/blogs/a-saint-who-fought-the-freemasons-has-the-battle-plan-against-todays-dictatorship/