Tag: Father Malachi Martin
Grace in the Reign of Francis, 2018
Posted on February 16, 2018 by peregrine
Today, we offer a post from our archives, slightly updated.
The Sorrowful Mysteries of the Rosary become even richer in meaning as we spend more time with them during Lent, and in this papacy all the more so! In the First Sorrowful Mystery, the Agony in the Garden we see Jesus confronting His persecutors who had been led to Him by Judas, the Patron for the current betrayers of Christ who now occupy the visible Church. As Jesus restored the ear of Malchus, He spoke to those who had come to destroy Him, “Are ye come out, as it were against a thief, with swords and clubs? When I was daily with you in the temple, you did not stretch forth your hands against Me: but this is your hour, and the power of darkness.” (Luke 22, 52-53)
“The chalice which my Father hath given me, shall I not drink it?”
We are now deep within this hour of darkness in the Passion of the Church, and so we shall find much to profit us in these Sorrowful Mysteries of Our Lady’s Rosary.
At the beginning of that first Passion, there was a terrible betrayal, and the Apostles fled, scandalized, into the darkness. Today, as the Pope and the whole corrupt edifice of the hierarchy betray our Lord Jesus Christ and His Blessed Mother, Catholics are scattered. Some are indifferent to the scandal, some fall into sedevacantism, some simply fall away. Some few, however, watch and pray in the darkness, trusting in His promise.
Father Malachi Martin explained this situation in the Church in several interviews and in books, such as Windswept House and The Keys of His Blood. In one interview, transcribed into a small book called “The Tempter’s Hour,” Fr. Martin explained that the crisis in the Church is a part of God’s plan for us. During Christ’s Passion, Our Blessed Mother did not rebel or question God’s will (contrary to what Pope Francis suggests), instead Mary willed it. Yes, she accepted God’s will most perfectly. In fact, Mary is our perfect model for the approach we must make to this time of the Passion of the Bride of Christ, His beloved and most holy Church.
Mary, above all others, understands completely that love is reparation. As our Lord Jesus Christ told us on Holy Thursday, “Greater love than this no man hath, that a man lay down his life for his friends.” (John 15, 13) All of Christianity hinges on this, that God loved sinful mankind so much He laid down His life despite the jeering rejection by the vast multitudes down through the ages. We must accept the full truth here, the Blessed Virgin Mary willed, with all her Immaculate Heart, that she and her Beloved Son, would suffer this unimaginable trial, so that sins could be forgiven and souls could be saved.
Do not be fooled by today’s sophistry, even when uttered by the Pope and parroted from the pulpits by poor misguided priests. Mary never doubted. Why? because she believed perfectly. The Holy Spirit tells us of Mary, “Blessed art thou that hast believed!”(Luke, 1, 45) Indeed, in Mary, we have our highest example of this perfect faith, this perfect hope.
God, our loving Father, never leaves us orphans. In preparation for a coming chastisement, He always sends ample preparation, for those who are His, that is, those who have chosen to place their trust in Him, to love and serve Him above all else, spurning the world and the regard of men. Those who are blessed to be children of Mary understand that God gives us the Blessed Virgin Mary in these times of crisis, the same as He did at the Annunciation, the same as He did on Golgotha’s bloody rock. Yes, He gives us Mary, although this makes absolutely no sense to unbelievers. She, the exemplar of perfect faith, makes no sense except to the faithful.
To my mind, the best writing on Fatima and the Immaculate Heart of Mary at this time is Father Karl Stehlin’s book, “Who Are You, O Immaculata?“. In it, he explains that “The essence of devotion to the Immaculate Heart is the communion of reparation. The notion of reparation is the most important expression of our love as repentant sinners.” (p. 160). To be clear, in these times, as always, the essence of devotion to Our Lord Jesus Christ and His most pure Mother is reparative love, and this is most perfectly present in our Holy Communions of Reparation.
This is a very good time to remind ourselves of the value of beginning our day with a devout spiritual communion after our morning offering, for those of us who cannot attend the true Mass every day. Let us make use of every grace we can obtain, offering all to the Most Holy Trinity through the Immaculata in reparation, until at last this blight is cleared and the Church restored in splendour even greater than before. For it will be restored, even as we await the glorious Easter of the Resurrection, we have no doubt that God will preserve His Church from destruction.
We will close this essay with another quote from “Who Are You, O Immaculata?”
“At Fatima, the Immaculate indicates the way that leads us to God and this way is nothing other than a more profound understanding of the means of grace that Christ Himself has given us. … Mary herself at Fatima leads us into the utmost depths of the mystery of all mysteries on earth, namely that of union with God in Holy Communion.”
We are in the Passion of the Church. Many today are concerned but often they are concerned for the wrong reasons. Like Judas, they do not want to see their Savior undergo a humiliating defeat. Their pride demands that the Church be worthy of their own exalted opinion of what “their” church should be. They miss the point and place themselves in danger of losing their souls. This is a time that calls more than ever before for a profound spiritual warfare of intensive reparation: the reparation of Holy Communion coupled with our Rosaries and our daily sacrifices as we attempt to follow Christ in this anti-Christian world.
Please, Pray the Rosary and confound satan and those who serve him!
† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
O my Jesus! Forgive us our sins and save us from the fires of hell. Lead all souls to heaven, especially those most in need of Thy mercy!
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.
Please pray the Rosary and confound the devil!
The Seven Trumpets 2018
We are now deep within this hour of darkness in the Passion of the Church, and so we shall find much to profit us in these Sorrowful Mysteries of Our Lady’s Rosary.
At the beginning of that first Passion, there was a terrible betrayal, and the Apostles fled, scandalized, into the darkness. Today, as the Pope and the whole corrupt edifice of the hierarchy betray our Lord Jesus Christ and His Blessed Mother, Catholics are scattered. Some are indifferent to the scandal, some fall into sedevacantism, some simply fall away. Some few, however, watch and pray in the darkness, trusting in His promise.
Father Malachi Martin explained this situation in the Church in several interviews and in books, such as Windswept House and The Keys of His Blood. In one interview, transcribed into a small book called “The Tempter’s Hour,” Fr. Martin explained that the crisis in the Church is a part of God’s plan for us. During Christ’s Passion, Our Blessed Mother did not rebel or question God’s will (contrary to what Pope Francis suggests), instead Mary willed it. Yes, she accepted God’s will most perfectly. In fact, Mary is our perfect model for the approach we must make to this time of the Passion of the Bride of Christ, His beloved and most holy Church.
Mary, above all others, understands completely that love is reparation. As our Lord Jesus Christ told us on Holy Thursday, “Greater love than this no man hath, that a man lay down his life for his friends.” (John 15, 13) All of Christianity hinges on this, that God loved sinful mankind so much He laid down His life despite the jeering rejection by the vast multitudes down through the ages. We must accept the full truth here, the Blessed Virgin Mary willed, with all her Immaculate Heart, that she and her Beloved Son, would suffer this unimaginable trial, so that sins could be forgiven and souls could be saved.
Do not be fooled by today’s sophistry, even when uttered by the Pope and parroted from the pulpits by poor misguided priests. Mary never doubted. Why? because she believed perfectly. The Holy Spirit tells us of Mary, “Blessed art thou that hast believed!”(Luke, 1, 45) Indeed, in Mary, we have our highest example of this perfect faith, this perfect hope.
God, our loving Father, never leaves us orphans. In preparation for a coming chastisement, He always sends ample preparation, for those who are His, that is, those who have chosen to place their trust in Him, to love and serve Him above all else, spurning the world and the regard of men. Those who are blessed to be children of Mary understand that God gives us the Blessed Virgin Mary in these times of crisis, the same as He did at the Annunciation, the same as He did on Golgotha’s bloody rock. Yes, He gives us Mary, although this makes absolutely no sense to unbelievers. She, the exemplar of perfect faith, makes no sense except to the faithful.
To my mind, the best writing on Fatima and the Immaculate Heart of Mary at this time is Father Karl Stehlin’s book, “Who Are You, O Immaculata?“. In it, he explains that “The essence of devotion to the Immaculate Heart is the communion of reparation. The notion of reparation is the most important expression of our love as repentant sinners.” (p. 160). To be clear, in these times, as always, the essence of devotion to Our Lord Jesus Christ and His most pure Mother is reparative love, and this is most perfectly present in our Holy Communions of Reparation.
This is a very good time to remind ourselves of the value of beginning our day with a devout spiritual communion after our morning offering, for those of us who cannot attend the true Mass every day. Let us make use of every grace we can obtain, offering all to the Most Holy Trinity through the Immaculata in reparation, until at last this blight is cleared and the Church restored in splendour even greater than before. For it will be restored, even as we await the glorious Easter of the Resurrection, we have no doubt that God will preserve His Church from destruction.
We will close this essay with another quote from “Who Are You, O Immaculata?”
“At Fatima, the Immaculate indicates the way that leads us to God and this way is nothing other than a more profound understanding of the means of grace that Christ Himself has given us. … Mary herself at Fatima leads us into the utmost depths of the mystery of all mysteries on earth, namely that of union with God in Holy Communion.”
We are in the Passion of the Church. Many today are concerned but often they are concerned for the wrong reasons. Like Judas, they do not want to see their Savior undergo a humiliating defeat. Their pride demands that the Church be worthy of their own exalted opinion of what “their” church should be. They miss the point and place themselves in danger of losing their souls. This is a time that calls more than ever before for a profound spiritual warfare of intensive reparation: the reparation of Holy Communion coupled with our Rosaries and our daily sacrifices as we attempt to follow Christ in this anti-Christian world.
Please, Pray the Rosary and confound satan and those who serve him!
† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
O my Jesus! Forgive us our sins and save us from the fires of hell. Lead all souls to heaven, especially those most in need of Thy mercy!
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.
Please pray the Rosary and confound the devil!
The Seven Trumpets 2018
Posted on January 31, 2018 by evensong
As we promised, we continue with our re-postings on the Message of Fatima in the light of Sacred Scripture and Catholic Prophecy. From June 2015:
Seven Trumpets
In answer to requests, we will be looking at the state of the Bergoglio Church in the light of the Message of Fatima and the Apocalypse. Sister Lucia is reported to have remarked when asked about the Third Secret that it was to be found in the Apocalypse, especially Chapters 8-13; that is to say, beginning with the Seven Trumpets.
Prior to Fatima, Our Lady appeared at Quito, La Salette, Knock and (after Fatima) at Akita, all of which had a common thread of dire warning. Even though the apparition at Knock was silent, its prophetic relevance is clear from our perspective after 50 years of modernist “renewal”. Let’s start with Pope Paul’s Trumpets: In an interview with the Italian newspaper Avvenire, French writer Jean Guitton, a close friend of Pope Paul VI, recalled this interesting bit of history,
“It was the final session of the Council, the most essential in which the Pope was to bestow upon all humanity the teachings of the Council. He announced this to me with these words, ‘I am about to blow the Seven Trumpets of the Apocalypse.’ “ (Interview, 11 October, 1992, cited in the excellent book, Animus Delendi – I, by Atila Sinke Guimaraes).
Now, the source of this quote, Avvenire, is the newspaper of the Italian Episcopal Conference, so it is fairly safe to assume the integrity of the information. Although Guitton seemed to think little of the remark, later mentioning that the Apocalypse speaks of the triumph of the Church, that is not exactly what is referred to in the passage cited by Pope Paul VI. The Angels and Trumpets are introduced in Chapter 8, “And I saw seven angels standing in the presence of God; and there were given to them seven trumpets.” The Angels and Trumpets and the events they usher in are severe chastisements, foretelling in symbolic language widespread heresy, apostasy, violent wars and persecutions, and earthquakes.
Later, 29 June, 1972 on the occasion of the Ninth Anniversary of his election, Paul Paul lamented,
“We believed that after the [Second Vatican] Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness … “And how did this come about? We will confide to you the thought that maybe we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the Devil. … It is as if from some mysterious crack, no, it is not mysterious, from some crack the smoke of Satan has entered the Temple of God.”
Pope Paul’s quote comes from the Apocalypse, Chapter 9, verses 1-2:
Continue reading “The Seven Trumpets 2018”→Posted in Apostate Pope, Catholic Commentary, Catholic Prophecy, Fatima and Catholic Prophecy, Heresy in the Church, post-synodal church, The Apostasy of the Faith, The Bergoglian Reformation, The Passion of the Church, Tradition vs. Modernism, Traditional Catholic Faith Tagged Emma Bonino Abortionist, Father Gabriel Amorth, Father Malachi Martin, Lilianne Ploumen proabortion, Pope Paul VI and the Seven Trumpets of the Apocalypse2 Comments
Arrupe’s Pope
Posted on September 4, 2017 by evensong
In an interview with Maike Hickson (Lifesite News), George Neumayr, discussing his new book about Jorge Bergoglio, “The Political Pope”, remarked about Pope Francis and his relationship with Pedro Arrupe, Superior General of the Jesuits::
“He was a protege of Arrupe, who identified Bergoglio as a rising liberal star in the order. That is why he made him a provincial at the age of 36. Arrupe presided over the order during its most intense period of liberalization and used Bergoglio as a liberal enforcer at the infamous worldwide gathering of Jesuits in 1975 that sealed the order’s socialist and modernist direction.”
That remark tells us some very significant things. To understand it better, let’s look at what Father Malachi Martin told us about the Jesuits, his own order, in his book, “The Jesuits, the Society of Jesus and the Betrayal of the Roman Catholic Church”.
In this book, which is understandably the most bitter by far of his books, Father Martin explains in great detail the origins and original purpose of the Society of Jesus founded by St. Ignatius of Loyola. He then provides an exhaustive history of the Society’s change under Pedro Arrupe and its ongoing revolution against the Catholic Faith and particularly against the papacy. Unfortunately, this article must be brief and thus will only have time for a few extracts. Father Martin’s “The Jesuits” is very worthwhile reading to understand the full implications of this Jesuit Pope, our first dedicated Marxist Pope completely obedient to the ideals set forth by Arrupe.
As you read, please keep in mind Our Lady of Fatima’s warning, which we discussed in an earlier post (“If … if not”):
“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, My Immaculate Heart will triumph.”
In his book, Father Martin describes how the Jesuits, under the control of Father General Pedro Arrupe constructed a Trojan Horse with which to subvert the Church from Vatican II onwards, making use of the fervor for “renewal” to achieve Arrupe’s vision for the Church. That they have succeeded beyond anyone’s wildest dreams is undeniable, and the proof is that even Malachi Martin did not foresee the monstrosity we are faced with today, a truly Jesuit pope in the very mold of Father Arrupe himself.
Neumayr identified the Jesuit gathering in 1975 as a seminal point. Malachi tells us about the importance of that time in his book, The Jesuits.
It was Paul VI who, very late in the day of his papacy, realized that the original dual purpose of the Society of Jesus had been changed. Under his pontificate, an extensive critical dossier about the Society was compiled. It is enough for the moment to say of that dossier that its contents were damning. It was a portrait, in effect, of a Jesuit Order that, like a weathervane atop a roof, had been turned by a different wind. For Jesuits, the papacy no longer held primacy of position. The corporate aim of the Society was now to place itself and the Church at the disposal of a radical and purely sociopolitical change in the world, without reference to – indeed, in defiance of – papal strategy, policies, and aims. (op cit, p. 42)
…
Paul did make one last but equally ineffective attempt to recall the allegiance of the Society to the papacy during the ninety-six-day international assembly of Jesuit leaders, the 32nd General Congregation of 1974-1975. His effort met with total incomprehension and stubborn— some said even self-righteous— opposition from the Order. Pope and Jesuits simply could not agree. The Jesuits would not obey. Paul was too weak to force the issue farther.
The Jesuit response was typified by Father M. Buckley:“When you have people [the Jesuits] who do not think they have made errors either in content or procedure, and when they are suspected, resisted or reproved by the very man they are attempting to serve . . . you have . . . a very serious religious problem.” Indeed, a very serious problem, because within six years “Arrupism” controlled all Major Superiors in Rome and throughout the Provinces, as well as most of the leading Jesuit theologians, writers, and social activists.
In hindsight, it was merely the beginning of problems. Paul VI was declining in health, a fact that was duly noted by Arrupe’s forces who were well versed in in the finer points of romanità. Martin states brutally of this poor pope, “His grand strategy for his Church was taken over and prostituted by others, reducing him to an impotence that scarred his last disease-ridden years until his death on August 6, 1978.”
Now, 1978 is an interesting and eventful year, as we shall see. Paul VI was followed by Albino Luciani, who took the conciliatory name of John Paul I. Malachi Martin describes his relation with the Jesuits thusly:
Even before he became Pope, he had apparently made up his mind unfavorably about the Society. And apparently the Society had already made up its mind about Pope John Paul I. No sooner had he been elected than the Jesuits asserted themselves.
Father Vincent O’Keefe*, the most prominent of the four General Assistants to Arrupe, and the one being groomed to succeed Arrupe one day as Father General of the Order, told a Dutch newspaper in an interview that the new Pope should reconsider the Church’s ban on abortion, homosexuality, and priesthood for women. The interview was published.
Pope John Paul I was incensed. This was more than contempt. It was an assertion that the Society of Jesus knew better than the Pope what morals Catholics should practice. And it was an assertion that the Society had the authority to speak out; that is, it was a direct appropriation of the authority that belonged exclusively to the papacy.
John Paul I summoned Arrupe and demanded an explanation. Arrupe humbly promised to look into the whole matter. But John Paul could read the handwriting on the wall as clearly as any Pope. On the basis of Paul VI’s critical dossier, …, the Pope composed a hard-hitting speech of warning. He planned to deliver it to the international assembly of Jesuit leaders and Father General Arrupe at another of their General Congregations to be held in Rome on September 30, 1978.
John Paul I never got to give that speech to the Jesuits, for he was found dead in his bed the morning of September 29.
Return for a moment to the Neumayr interview. Link here. I am not able to delineate for you the excellent points made by Neumayr in his interview with Maike Hickson but trust you will make use of it, for he demonstrates, by Bergoglio’s own words, the warm regard in which Jorge Bergoglio holds the many Marxists he has been associated with; for example:
He told the Italian press that he wasn’t “offended” if people call him a communist since he has “met many Marxists in my life who are good people.”
He appointed Óscar Rodríguez Maradiaga to his Council of advisors. It came out through the WikiLeaks disclosures that Maradiaga has been working with George Soros operatives to promote socialism in the Church.
Others: Leonardo Boff, Fr. Luís Espinal, Esther Ballestrino – “I owe a huge amount to that great woman”, Leónidas Barletta, Archbishop Óscar Romero and Dom Hélder Câmara.
Malachi Martin ended his book on the Jesuits by speculating that the order may be suppressed by a future pope, may reform itself miraculously recovering its original Ignatian spirituality, or failing that, God may intervene, for it is after all, His Society, named after Him. But Martin did not anticipate the Jesuits putting their own man into the papacy. By doing so, they appear to be forcing God’s hand.
It becomes clear that Russia’s errors, dialectical materialism, marxism, have spread throughout the world and to the top of the Church hierarchy, now possessing the Pope. And yet, many people are now sacrificing and praying, obedient to Our Lady of Fatima’s request. Recently, this Pope identified himself as the “Bishop in white” of the Fatima prophecy. What was he telling us?
Several disparate elements seem to be coming together now. Never has the world been so poised at the brink of global catastrophe as we are now. And the vast majority of the population is so far beyond Christian that if asked if God is dead, they would shrug and remark that the question was irrelevant to them.
My point in writing this is simply to note that events seem to be lining up in a specific way and it may be appropriate to draw our conclusions accordingly. Personally, I am beginning to conclude that there is little to be gained, by trying to convince others. I have been attempting that for the past 4-5 years with diminishing success.
Pray the Rosary !
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved
The Destroyer Pope
Posted on August 27, 2017 by evensong
I am not able to post at present but reprint an earlier post which was occasioned by the insightful remarks of a reader, Terry McCarthy. With the passage of time, his assessment has proved quite accurate, don’t you think?
Regarding the current pontiff, I see the purpose of his almost daily heretical pronouncements as a way to destroy the concept of papal infallibility, and along with it, the immutability of doctrine. The fact that most Catholics do not seem to be much concerned about his heresies shows that they probably have already lost faith in the Church’s unchanging doctrine and are heretics themselves. The pope will soon be declared just another fallible church leader like the Anglicans’ Archbishop of Canterbury and all his declarations will be considered mere personal opinions subject to challenge by the “faithful”. Without the umbrella of infallibility, there is no genuine Vicar of Christ to unify the Church, thus Father Martin’s prophecy of the scattering of the sheep will be fulfilled.”
“…not a true pastor, but a destroyer.”
We wholeheartedly agree. This pope is the “destroyer pope” of prophecy. Earlier this year, we covered a bit of it in our post, “The Judas Complex and Pope Francis”, where we remarked on this apostate pope’s “homily” wherein he described Judas as a “poor, repentant man”.
Thinking on this strange Pope’s even stranger affinity for Judas recalled to mind Father Malachi Martin’s writing about the Judas Complex among the Modernist Churchmen who infest the Church. His 1990 book, “The Keys of This Blood”, has a final portion titled “Coda, the Protocol of Salvation” which contains a fascinating analysis of the precise situation in which we find ourselves today, under a pope who asserts himself as more merciful and practical than Jesus Christ, whom he insists he represents. Indeed, as he himself reminds us, he is “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”. And that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”.
In the earlier post, “The Judas Complex and Pope Francis”, we said,
Malachi Martin states, “the essence of the Judas complex: (is) the compromise of one’s basic principles in order to fit in with the modes of thought and behavior that the world regards as necessary for its vital interests”, and he asserts that this compromise was both the specific sin wherein Judas expressed his pride and also the sure norm we can use to identify the work of the “anti-church” which has infested the Church for generations now.
Fr. Martin asserts that,
“The greatest single act of malfeasance in high ecclesiastical and ecclesial office has been the tolerance and propagation of confusion about key beliefs among the Catholic rank and file, this tolerated confusion being a direct result of a tolerated dissidence by Catholic theologians and bishops concerning those same key beliefs. For to tolerate confusion is to propagate confusion.
“A primary and fundamental duty of every ecclesiastical office … (is) the clear, unmistakable teaching and enforcement of the basic rules and fundamental beliefs the Church holds and declares to be necessary for eternal salvation. There can be no compromise on both points: teaching and enforcement. If Roman Catholics have any rights in the Church, they have a primary right to receive such unequivocal teaching and to be the subjects of such forthright and unhesitating enforcement.”
Fr. Martin identifies four key areas that have been effectively undermined by this confusion:
The Eucharist. This means the Holy Sacrifice of the Mass, undermined by Paul VI’s Novus Ordo, and now demolished at the hands of the Humble Pope of Mercy®
We wholeheartedly agree. This pope is the “destroyer pope” of prophecy. Earlier this year, we covered a bit of it in our post, “The Judas Complex and Pope Francis”, where we remarked on this apostate pope’s “homily” wherein he described Judas as a “poor, repentant man”.
Thinking on this strange Pope’s even stranger affinity for Judas recalled to mind Father Malachi Martin’s writing about the Judas Complex among the Modernist Churchmen who infest the Church. His 1990 book, “The Keys of This Blood”, has a final portion titled “Coda, the Protocol of Salvation” which contains a fascinating analysis of the precise situation in which we find ourselves today, under a pope who asserts himself as more merciful and practical than Jesus Christ, whom he insists he represents. Indeed, as he himself reminds us, he is “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”. And that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”.
In the earlier post, “The Judas Complex and Pope Francis”, we said,
Malachi Martin states, “the essence of the Judas complex: (is) the compromise of one’s basic principles in order to fit in with the modes of thought and behavior that the world regards as necessary for its vital interests”, and he asserts that this compromise was both the specific sin wherein Judas expressed his pride and also the sure norm we can use to identify the work of the “anti-church” which has infested the Church for generations now.
Fr. Martin asserts that,
“The greatest single act of malfeasance in high ecclesiastical and ecclesial office has been the tolerance and propagation of confusion about key beliefs among the Catholic rank and file, this tolerated confusion being a direct result of a tolerated dissidence by Catholic theologians and bishops concerning those same key beliefs. For to tolerate confusion is to propagate confusion.
“A primary and fundamental duty of every ecclesiastical office … (is) the clear, unmistakable teaching and enforcement of the basic rules and fundamental beliefs the Church holds and declares to be necessary for eternal salvation. There can be no compromise on both points: teaching and enforcement. If Roman Catholics have any rights in the Church, they have a primary right to receive such unequivocal teaching and to be the subjects of such forthright and unhesitating enforcement.”
Fr. Martin identifies four key areas that have been effectively undermined by this confusion:
The Eucharist. This means the Holy Sacrifice of the Mass, undermined by Paul VI’s Novus Ordo, and now demolished at the hands of the Humble Pope of Mercy®
The oneness and trueness of the Roman Catholic Church, undermined by false ecumenism, now being brought to its logical conclusion under Pope Francis.
The Petrine Office of the Bishop of Rome, undermined by collegiality.
The morality of Christian reproductive activity undermined by protestant heresy of the sovereignty of individual conscience.
This last point has been carried farther than even Father Martin foresaw with the Bergoglio/Kasper agenda of asserting the “rights” of those living in persistent mortal sin, such as sodomy, fornication and adultery, to receive Holy Communion.
Each of the above four points is becoming ever more clear as Pope Francis pushes his agenda with brutal determination while the sycophant catholic media abet him and our weak and effeminate prelates look away.
Martin explains that these modernist Judases intend to eliminate the Primacy of the Pope and replace the Petrine Privilege with a gaggle of national churches, each attuned their their own local culture and needs. In order to achieve the liquidation of the Petrine Office they require the consent of its occupant,
” and the easiest way in which that could happen would be the election to the throne of Peter of a papal candidate who, prior to his election, is known as favoring such a liquidation. Domination of a papal Conclave by that sort of mind would be a prerequisite for success in this epoch-making venture. For epoch-making it is: to transform the almost two-thousand-year-old tradition of the Roman Catholic Church by ending officially and once and for all the papal primacy such as it has evolved over the centuries and has been asserted by every ecumenical council of the Church, including the Second Vatican Council.”
The current occupant fits this description perfectly, wielding the full power of the papacy in order to abolish it by means of collegiality and synodality.”
There really can be no doubt any longer that we have in the current occupant an apostate pope who serves his master, the Lord of this world and is quite literally hell bent on destroying the Church. The St. Gallen Group, or if you will, by their own name, the St. Gallen Mafia of Cardinal Danneels and his ilk elected him, with the complicity of Benedict XVI. He serves his masters well, and as others have remarked, we are perhaps on the cusp of the greatest persecution of Christians the world has ever seen.
Again and again, Pray the Rosary and confound the devil!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
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